高丽“海左七贤”的隐逸情怀与仙道意趣

Selusion Inclination and Immortalism Interest of Seven Sages of Haizuo in Goryeo

魏晋时期隐逸文化在朝鲜半岛的传播,以及高丽王朝中期武人执政后的政治高压,促使李仁老、林椿、吴世才等人效法“竹林七贤”,以“海左七贤”之名组织竹林高会,表达隐逸志趣。这让本就带有鲜明隐逸色彩的庄子和陶渊明在高丽王朝获得空前关注,并受到不乏李仁老这样的文学大家的喜爱和模仿。而无论是李仁老在诗歌中对仙道元素的化用,还是林椿为高丽道人李仲若撰写生平,都沾染着浓厚的仙道色彩,隐约透露着他们与道教文化之间的亲密关系。

The spread of the“seclusion culture”in the Korean peninsula during the Chinese Wei and Jin Dynasties and the political oppression after the reign of the military in the middle of the Goryeo dynasty prompted Lee In-rao,Lim Choon,and Oh Se-jae to follow the example of the“seven sages of the bamboo grove”and organize the meetings in bamboo grove under the name of“seven sages of Haizuo”to express their seclusion inclination.This brought unprecedented attention to Zhuangzi and Tao Yuanming,who were already distinctly secluded,during the Goryeo Dynasty,and made them loved and imitated by many literary figures like Lee In-rao.Both Lee In-rao's use of immortal elements in his poetry and Lim Choon's life story for Goryeo Taoist Lee Chung-rok are heavily tainted with immortality,faintly revealing their intimate relationship with Chinese Taoist culture.