摘要
通过反思经典神话学在界定和使用“神话”概念时所陷入的二论背反,实践神话学认为,摆脱这种理论困境的出路在于,立足胡塞尔现象学和康德先验论的双重立场,不仅从理论认识转向理性实践,而且进一步转向理性情感信仰,还原并重构出神话本体,即作为纯粹理性情感信仰的双向意向形式的神话。既然神话现象在实践逻辑上以神话本体为先验基础,那么,神话本体的原型结构就为神话的实践现象确立了普遍的实践法则,由此真正把神话研究推进到以普遍价值观看待并衡量特殊价值观的理性实践阶段。
By reflecting on the antinomies that classical mythology falls into in defining and using the concept of"myth",practical mythology sees a way out of this theoretical dilemma,that is,turning not only from theoretical understanding to rational practice,but also further to rational emotional faith by restoring and reconstructing the mythological ontology,namely,myth as a two-way form of intention of purely rational emotional faith,based on the dual positions of Husserl's phenomenology and Kant's transcendentalism.Since mythological noumenon is a priori basis of mythological phenomenon,the archetypal structure of mythological noumenon establishes universal practical laws for mythological practical phenomena,and thus truly advances the study of mythology to the stage of rational practice that views and measures special values with universal values.
出处
《民俗研究》
CSSCI
北大核心
2023年第4期90-95,159,共7页
Folklore Studies
关键词
神话
原型结构
超验综合还原
实践神话学
myth
archetypal structure
transcendent synthetical reduction
practical mythology