道學汴洛故家與紹興政局中的尹焞

The Daoxue Old Minister Lineages near Capital and Yin Tun in the Political Situation of Shaoxing Period

基於對二程門人的地域和家族身份的考察,本文揭示了二程門下最親密的汴洛門人群體,他們淵源於與二程婚宦交遊的汴洛地區的相族。尹焞有着多重的汴洛相族家族背景,是二程汴洛相族門人的典型代表。趙鼎所倚重的“伊川學”主要是道學流寓故家群體,尹焞正是其中的學術代表和領袖。因此他受范沖舉薦登場成爲了不二之選。尹焞南渡後的門人也以流寓故家群體爲主體。紹興末年他們在賀允中的主持下重新登場,並且在隆興和議中表達了與湖湘、閩北道學不一樣的觀點。

Based on the study of the region and lineage identity of Cheng brother's disciples,this paper reveals the most intimate group of Cheng brother's disciples,who originated from the Minister lineage in Bianluo region.Yin Tun has multiple Bianluo minister lineage backgrounds,and is a typical representative of the Minister Lineages members.The Yichuan School relied by Zhao Ding are primarily the group of Daoxue's sojourn old lineage.Yin Tun is one of the academic representatives and leaders.Therefore,the emergence of Yin Tun became the obvious option.Yin Tun's disciples also mainly consist of Sojourn old lineage.In the late Shaoxing period,they reoccurred to dominate by He Yunzhong,and proposed different opinion with the Daoxue group from Huxiang and Minbei regions in Longxing peace negotiation.