摘要
洛阳出土的史敏尊、史宿爵、保卣、守宫盘、竞卣、御史竞簋等有铭铜器,皆是周初被迁至洛邑的殷商遗民所作之器,铭文呈现了殷商遗民在参与周人政治生活和社会生活时既坚守殷礼也认同周礼的现象。殷商遗民始终坚守殷礼,必然会对周礼产生程度不同的影响,从而丰富或改变周礼的面貌与内涵。因此,殷商遗民在殷周文化交流方面曾发挥过巨大的作用,所谓的礼乐文明并不是周人的独创,而是融汇吸纳各种文明因素的结果。
The inscribed bronzeware unearthed in Luoyang,such as Shipimin Zun,Shisu Jue,Shougong Pan,Jing You,Yushijing Gui,were made by the Yin remnants who were relocated to Luoyi at the beginning of the Zhou dynasty.The inscriptions on the bronzeware reveal a phenomenon where the Yin remnants,while participating in the political and social life of the Zhou people,adhered to the rites of the Yin but also recognized the rites of the Zhou.The persistence of the Yin remnants in adhering to their own rites inevitably had various degrees of impact on the Zhou rites,such as enriching or changing the appearance and connotation of the Zhou rites.Therefore,the Yin remnants played a significant role in the cultural exchanges between Yin and Zhou.The so-called rites and music civilization was not exclusively created by the Zhou people but was a result of the fusion of various civilizations.
作者
贾海生
杨羚
Jia Haisheng;Yang Ling
出处
《中原文化研究》
2023年第5期85-94,共10页
The Central Plains Culture Research
基金
国家社会科学基金冷门绝学专项研究项目“出土文献与礼乐文明研究”(22VJXG008)。
关键词
殷民
坚守
殷礼
认同
周礼
Yin remnants
persistence
the rites of Yin
identification
the rites of Zhou