《诗》时代长江文化意义生成与意指可及

The Generation and Reachable Meaning of the Yangtze River Culture in the Era of Poetry

《诗》时代四百多年,江汉之域南国之土得“由北向南”王化风气之先“由内而外”合力驱动,从而自商末周初《二南》至《江汉》宣王中兴直至整个时代终结,得以渐进孕育日常人文风尚的同时,同步实现周邦国与楚为代表诸多地方国的国家意识形态构建。无论日常文化涵化还是文化精神强化,其直接后果都是区域长江文化的无限意义生成与不朽价值凸显。但是,这一意义生成和价值凸显,并非长江文化所在时空全称性肯定,在时序差异与区域隔离的更大长江流域范围内,异域文化形态同样异彩纷呈,所以长江文化观念及长江文化本身,都存在意指可及的存在限制。《诗》及其关联文献足以说明,其可及性在定位时域内,始终处于混沌性可及、边缘化可及和区域性可及状态,也就是从属于地域而非流域的想像力思维梯级。正因为如此,历史语指有效的集合态陈述必须尊重这一前提,亦如现实语用重拟的聚焦态长江文化保护与开发命题,其价值实现必须充分获得存在性命题转换的逻辑自洽。

For over 400 years during the era of the Poetry,the land of the Southern Kingdom in the Jianghan region was driven by the trend of“from north to south”and“from inside to outside”,which gradually nurtured daily humanistic customs from Ernan in the late Shang and the early Zhou dynasties to Jianghan in the end of the entire era,and simultaneously achieved the construction of national ideologies represented by many local countries such as Zhou Bangguo and Chu.Whether it is the cultivation of daily culture or the strengthening of cultural spirit,the direct consequence is the infinite meaning generation and immortal value highlighting of the regional Yangtze River culture.However,the generation and value of this significance are not fully recognized in the time and space where the Yangtze River culture is located.Within the larger Yangtze River basin with temporal differences and regional isolation,foreign cultural forms are also colorful.Therefore,the concept of Yangtze River culture and the Yangtze River culture itself have limitations on their accessibility.The Poetry and its related literature are sufficient to demonstrate that its accessibility is always in a state of chaotic accessibility,marginalization accessibility,and regional accessibility within the positioning time domain,which is a level of imaginative thinking that belongs to regions rather than watersheds.Because of this,effective collective statements in historical language must respect this premise,just like the focused state of the Yangtze River cultural protection and development proposition in pragmatic reconstruction,whose value realization must fully obtain the logical consistency of the transformation of existential propositions.