由第一步而至千里:陆学的次第与贯彻——从“六经注我,我注六经”说起

From the First Step to a Thousand Miles:the Order and Implementation of Lu Jiuyuan's Theory——speaking from"The Six Classics Annotate Me,I Annotate the Six Classics"

“六经注我,我注六经”命题是陆九渊对自己“不著书”原因的解释,不能仅从经学或者解释学方面来理解这一命题。从陆九渊对韩愈“倒做”的批评来看,“六经注我”与“我注六经”在其思想体系中只是先后关系而非对立或并列关系,二者之间次第严密,绝不可躐等倒做。陆九渊强调,“六经注我,我注六经”须建立在“我”发明本心、涵养磨砺、道德主体圆满养成的基础上,即必须先“六经注我”,待道德本体卓然而立之后,才能“我注六经”。从“实理”到“实事”“实行”,确立与挺拔“我”之道德意识,最终落实到日用生活之践履,这即是陆学的贯彻之道。

The proposition of"The Six Classics Annotate Me,I Annotate the Six Classics"is Lu Jiuyuan's explanation of the reason for"not writing books",but people cannot understand this proposition only from the perspective of classics or hermeneutics.Judging from Lu Jiuyuan's criticism of Han Yu's"Reverse operation","The Six Classics Annotate Me"and"I Annotate The Six Classics"only have a sequential relation rather than opposite or parallel relation in their ideological system,and the order between the two is tight,and it must not be done by reverse operation.Lu Jiuyuan emphasized that"The Six Classics annotate me,I Annotate the Six Classics"must be based on the foundation of"my"inventing my heart,self-cultivation,and the successful cultivation of moral subject.That is,"The Six Classics Annotate Me"goes first,and after the moral ontology is established as outstanding,then"I Annotate the Six Classics".From"truth"to"things"and"practice",the establishment and advancement of the moral consciousness of"me"are finally implemented into the practice of daily life,which is the way of implementation of Lu's study.