公道民本:融通马克思主义与中华文化的本体基础

Gongdao-Minben:The Ontological Basis of Integrating Marxism and Chinese Culture

天人合一观是一种由内而外、从人到物的同心圆式整体观,从逻辑上内蕴着公道民本的社会历史整体观,强调了“公”与“民”对于国家社会特别是文化发展的深层根基和价值依据。“公道民本”在中华文化发展史上一脉绵延,成为中华民族理想社会的灵魂而一以贯之,不仅在先秦到隋唐诸子百家中处处可见,更在宋代以降的中华气学、理学、心学、实学等学派思潮中愈益凸显。在马克思主义理论资源中,实践第一、世界整体性、真理与价值相统一、人民创造历史及人的自由发展等基本原理,都与中华文化的知行合一、天人合一、求真至善、民为邦本、人皆尧舜等基本精神相契相通。如此,“公道民本”作为一种凸显人民性的社会历史价值观,构成了马克思主义与中华文化相遇、结合之后通过复杂的交会而实现融合、贯通及至新生的本体基础,成为中华文明新形态和马克思主义新形态的本体基础。

The concept of the unity of heaven and man is a kind of concentric circle holism from inside to outside,from man to things,which logically contains the social and historical holism of Gongdao-Minben(people-oriented),and emphasizes the deep foundation and value basis of public and people for the development of national society,especially culture.“Gongdao-Minben”in the history of the development of Chinese culture,a continuous line,has become the soul of the ideal society of the Chinese nation.It is not only visible in the hundreds of thought from pre-Qin to Sui and Tang dynasties,but also increasingly prominent in the thoughts of Chinese qi,science,mind and practical learning since the Song Dynasty.In the theoretical resources of Marxism,the basic principles,such as practice first,world integrity,unity of truth and value,people's creation of history and human's free development etc.,are interlinked with the basic spirits of Chinese culture,such as the unity of knowledge and practice,harmony between man and nature,seeking truth and goodness,people as the foundation of the country,and people as Yao and Shun etc..In this way,Gongdao-Minben(peopleoriented),as a social and historical value that highlights the people's character,constitutes the ontological basis for the integration,penetration and rebirth of Marxism and Chinese culture through complex intersection after their encounter and combination,and becomes the ontological basis for the new form of Chinese civilization and Marxism.