远游无穷,近观生面:潘雨廷论船山思想历程

Exploring Outwardly for Infinite Meanings,Careful Study for New Connotations:Pan Yuting on the Formation Process of Chuanshan Thought

除范畴研究与方面研究以外,船山研究还应再现其心路历程,深入把握其思想的形成、发展与变化,才能领会船山思想之精蕴。潘雨廷作为著名的易学家和道教学家,从易学时空观、三才观、道教身体观的角度,紧密结合船山出入险阻、辨章三教的一生经历,对船山思想的发展加以审视,深入完整地呈现了船山始终追求“行己有本末”,先历地道、天道、人道之“远游无穷”,后经“反身体认”,终归六经而“近观生面”的心路历程。该历程具体可分为三个发展阶段:第一是由地道而天道,救世而究理的阶段;第二是从社会学的人到生物学的人,“远游无穷”而体认“造化在我”的阶段;第三是诚合内外之道,回归六经而近观生面的阶段。开六经之生面是船山“行己有本末”,落实“诚合内外之道”的自我选择。

In addition to the study of categories and aspects,the study of Wang Chuanshan should also reproduce the course of his mind and grasp the formation,development,and changes of his thought in depth to understand the essence of Chuanshan thought.As a famous Yi Jing scholar and Taoist,Pan Yuting,from the perspective of the view of time and space in Yi-ology,the view of three powers,and the Taoist view of the body,closely combined with the life experience of Whang Chuanshan to identify and spread the three religions regardless of danger,examines the development of Chuanshan thought,and presents deeply and completely the journey of mind of Wang Chuanshan who pursued the principle of“always finish what you start”,in which he first explored outwardly for the infinite meanings of Tao of earth,heaven,and humanity;and then,“form opinions and perceptions of oneself as an object”;finally,returned to the careful study of the Six Classics for new connotations.The development of the journey can be divided into three stages:first,the stage of saving the world by investigating the reasoning from the way of the earth to the way of heaven in Taoism;second,the stage of recognizing that“creation is in me”from the sociological human being to the biological human being after looking outwardly for infinite meanings;third,the stage of sincerely combining the inner and outer ways to study carefully the Six Classics again,so as to dig deep for new meanings.Seeking the new meanings of the Six Classics is the self-choice of Chuanshan,who“always finished what he started”and implemented“the harmonious integration of the inside and outside”.