摘要
在当代中国社会中,佛教仍然具有一定的信众基础,某种程度上仍然能够发挥其对个体生命呵护和对社会秩序整合的功能。即使是普罗大众,也往往“被滑入或被戴上”所谓的佛系、佛媛的称谓,而不知其所以然。在高级宗教之中,佛教的义理是较为深刻而又朴实的,具有很强的辩证性。马克思主义宗教社会工作者应该对这种辩证性有所认识,并从中发展出某种适宜于当代健康中国心理建设与社会建设的观念与方法。
In content Temporary Chinese society,Buddhism still has a certain foundation of believers,and plays its function of protecting individual life and integrating social order.Even the general public is often“sliped into or Put on”the so-called Buddha system,Buddha yuan title,without knowing.Among the higher religions,the doctrine of Buddhism is relatively profound and simple,with strong dialectic,and Marxist religious social workers should have an understanding of this dialectic,and develop some ideas and methods suitable for the psychological construction and social construction of contemporary healthy China.
作者
陈劲松
CHEN Jin-song(School of Sociology and Popopulation,Renmin University of China,Beijing 100827,China)
出处
《宜春学院学报》
2023年第10期12-20,共9页
Journal of Yichun University
关键词
佛教义理
辩证性
超越性
对立统一
灵性生活
Buddhism
spiritual life
dialectics
Transcendence
unity of opposites