论马克思对黑格尔自我意识的外化命题的批判

Marx’s Critique of Hegel’s Proposition of the Externalization of Self-Consciousness

黑格尔哲学为唯物史观的形式生成创造了理论条件。马克思以批判的眼光审视黑格尔“自我意识的外化就是设定物性”命题,马克思从“自我意识的外化”和“物性”的辩证关系出发剖析黑格尔“人等于自我意识”的论断,认为黑格尔“人等于自我意识”实质上是命题倒置,应该进行“重置”,创造性地提出“自我意识等于人”的论断,将“自我意识”看成是“人”,而不是将“人”看成是“自我意识”。马克思对黑格尔自我意识的外化命题批判奠定了唯物史观的形式基础与生成向度。

Hegel’s philosophy created the theoretical conditions for the formal generation of the materialist conception of history.Marx critically examines Hegel’s proposition that“the externalization of self-consciousness is the setting up of materiality”,and Marx analyzes Hegel’s proposition of“human beings”from the perspective of the dialectical relationship between“externalization of self-consciousness”and“materiality”.Marx analyzed Hegel’s assertion that“man is equal to self-consciousness”and believed that Hegel’s“man is equal to self-consciousness”is essentially an inversion of the proposition,which should be“reset”.He argues that Hegel’s assertion that“man is equal to self-consciousness”is essentially an inversion of the proposition and should be“reset”,and creatively puts forward the assertion that“self-consciousness is equal to man”,and regards“selfconsciousness”as“man”instead of“man”.Instead of seeing“man”as“self-consciousness”,Marx saw“self-consciousness”as“man”.Marx’s critique of Hegel’s proposition of externalization of self-consciousness lays down the formal foundation and generative direction of the materialist conception of history.