摘要
以1971年马尔库塞与以色列国防部部长摩西·达扬的会面为切入点,可以将1967年发生的六日战争等事件纳入思考,在一个扩展了的场域当中丰富我们对1968年的理解。这种扩展场域的概念来自本雅明的“星丛”观念与克劳斯对雕塑的批评。借助场域的扩展,我们也可以更理解批判理论家与德国新左派之间的龃龉,理解他们对后殖民斗争的不同反应。只有通过探索法兰克福学派对六日战争的反应,通过了解他们对巴勒斯坦事业的嗤之以鼻,我们才能在半个世纪后重新理解1968年的意义,才能在今日看清它在全球历史大戏中的重要性何在。
We need to expand our understanding of the meaning of 1968 to include the seemingly distinct events that transpired in the Middle East the previous year.In so doing,we can also enrich our understanding of the Critical Theorists’fraught relationship to the German New Left and their differing response to post-colonial struggles.Only by exploring the Frankfurt School’s response to the Six Day War and more generally to the Palestinian cause as a putative placeholder for Third World anti-imperialist struggles can we make sense of the meaning of 1968 a half century later,and what now seems its relative importance in the drama of global history.
出处
《文化研究》
2022年第3期216-234,共19页
Cultural Studies
