摘要
针对明代学术之失,钱谦益提出“通经汲古、治经正学”,实为清代经学复兴之先声。这一理论的提出和钱谦益与雪浪洪恩、一雨通润、汰如明河、苍雪读彻、石林道源、固如通明、含光照渠等四代华严法师的交游及思想交流互动有密切关系。这一方面是晚明佛教积极入世倾向的重要表现,另一方面也说明晚明思想、文学等领域的各种思潮与士人阶层对佛教的信仰和接受有着密切关系。
With regard to academic decline in the Ming Dynasty,Qian Qianyi proposed“learning from ancient classics and conducting studies of canon”,which as a matter of fact started the rejuvenation of study of Confucian classics in the Qing Dynasty.Qian’s proposal was closely related to his connection and exchange of thoughts with the four generations of Dharma Master Huayan,including Xuelanghong’en,Yiyutongrun,Tairuminghe,Cangxueduche,Shilindaoyuan,Gurutongming and Han’guangzhaoqu.This not only reflects the Buddhist’s tendency to take an active part in worldly affairs in the late Ming Dynasty,but also shows the influences of various ideological trends and scholars in the fields of thought and literature on belief and reception of Buddhism.
作者
王红蕾
WANG Hong-lei(National Library of China,Beijing 100081,China)
出处
《宝鸡文理学院学报(社会科学版)》
2023年第6期17-21,共5页
Journal of Baoji University of Arts and Sciences:Social Science Edition
基金
国家社会科学基金项目:六朝譬喻文学研究(项目编号:20BZW050)。
关键词
晚明
钱谦益
雪浪洪恩
华严宗
Late Ming Dynasty
Qian Qianyi
Xuelanghong’en
Huayan Buddhist School