《风骨》篇与《文心雕龙》的文章观

Onthe ViewofArticles in"Wen Xin DiaoLong"from the Original Canon of"Feng Gu"

刘勰在《风骨》篇中重点论述如何创作具有“风骨”的作品,展现了《文心雕龙》的文章观。在《文心雕龙》的理论体系中,《风骨》篇属于创作论,侧重于讲风骨之法,确立写作规范,即怎样才能有“风”和怎样才能有“骨”,是对文章创作过程各个环节的要求。《风骨》篇中的“风”和“骨”在文章中表现为具体的语言文字形式。“风”主要表现在文章声韵上,要求声韵铿锵有力,而“骨”主要表现在文章语言上,要求语言结言端直,这两者都有一定的超越性。“风”是对于情的一种升华和超越,而“骨”是对于辞的一种升华和超越。无论是“风”还是“骨”,都承担起了文章功能之化成天下的作用。“风”在化成天下方面的主要方式是以情感人,而“骨”在化成天下方面的主要方式是以理服人。如果一篇文章能“风”“骨”结合,动之以情,晓之以理,就能更好地实现文章化成天下的功能。有“风骨”的文章要依照经书的规范来创作,并吸取诸子百家和史传的方法。

In the article"Feng Gu",I Liu Xie talks about"Feng"and"Gu",which are the important dual concepts analyzedin the article.Both"Feng"and"Gu"belong to the"quality"aspect ofthe relationship between"text"and"quality",but they are manifested as specific language forms inthe arti-cle."Feng"is mainly expressedinthe rhyme of the article,requiring the rhyme to be sonorous andpowerful,while"Gu"is mainly expressed in the language of the article,requiring the language to be straight,bothof which have certain transcendence.."Feng"is a sublimation and transcendence of feel-ing,and"Gu"isas sublimation and transcendence of words.This makes the emotion and the words become more real and essential.Whether it is"Feng"or"Gu",it has assumed the role of the function of the article in-to the world.The main way of"Feng"in the formation of the world is to feel people,and the main way of"Gu"in thef formation oft the world is to persuade people with reason.If an article can combine"Feng"and"Gu",move emotion,and understand reason,it can better realize the func-tion of the article into the world.