摘要
《朗氏族谱灵犀宝卷》中册记录了朗·绛求浙桂与岭·格萨尔王五次会晤的情况,涉及《格萨尔》中八位主要人物,甚至记录了岭·格萨尔王无子嗣的情况;下册记录了元朝时期帕竹政权首任第巴大司徒·绛求坚赞与灵藏、邓麻、馆觉等部落的交往,这些部落均为《格萨尔》中的岭国部落。这些史料在《江孜法王传》《汉藏史集》等藏文史籍中可得到印证,还被《西藏王臣记》《吐蕃历代赞普史》等藏文史籍所引用。文中涉及的地名、行政机构名均在《中国历史地图集》中有注记,与《德格县志》记录保持一致,并且在《元史》《明实录》《清实录》《清史稿》中能够找到文献出处,说明中央政权一直在关注着西藏地方政权此起彼伏的更迭。在中华民族共同体意识视域下,少数民族地区古代文学的边疆史料应与汉文文献结合起来研究。因此,《朗氏族谱灵犀宝卷》记录的《格萨尔》史料是具有一定的可信性,值得进一步深入研究,以有助于《格萨尔·林葱族谱》的辑佚。
The “Lang Family Spirit Rhinoceros Treasure Scroll” documents the five meetings between Jang Qiu Zhegui(968-1076) and King Ling Gesar(the eight central figures in “Gesar”).It also details the fact that King Ling Gesar(1002-1082) had no heirs.The subsequent volume documents the relationships between the Lingguo tribes of the Gesar,specifically the Lingtshang,Dengma,and Guanjue tribes,and the Phazhu regime during Situ Jangqiu Gyaltsen(1302-1364).Moreover,the following publications-“Biography of King Gyantse”,“Han-Tibetan History Collection”,“Luorong Historical Books”, and “Sage’s Banquet”-have independently verified these historical documents.They have also been mentioned in official histories such as the “Guoluo Family”,“History of Tubo Dynasties”,“History of Karma Gangcang”,“History of Religion of Successive Dynasties”,“History of Amdo Political and Religious History”,and “Historical Atlas of China” since the Tang and Song dynasties.From the perspective of the Chinese nation’s sense of community,Chinese literature should be combined with the historical materials of ethnic minority.Despite the religious veil,the historical accounts of “Gesar” contained in the “Lang Clan Genealogy Spirit Rhinoceros Treasure Scroll” are trustworthy and deserving of additional study to hasten the construction of the “Lin Tshong Family Pedigree”.
出处
《西藏研究》
CSSCI
北大核心
2023年第6期91-103,155,156,共15页
Tibetan Studies
基金
2023年度国家社科基金项目“唐宋以来《格萨尔》藏汉史料对译研究”(项目编号:23BZW181)阶段性成果。