摘要
不同于传统的资产阶级在刚刚遭遇无产阶级的反抗时,简单地诉诸暴力的政治统治,葛兰西提出的霸权不再是高压之后的屈从,而是被压迫阶级从内心里对资产阶级统治的认同,列斐伏尔要把霸权中的认同机制拉到自己的日常生活批判中来。其中,身份同一性和日常话语就是统治阶级意识形态对日常生活的“春风化雨般”的渗透,它通过每天随口言说的话语巧妙地掩盖起真实存在的压迫性的奴役关系和不平等的权力。当然,这种同一性隐性支配的现实基础,是资产阶级日常生活本身的同质性机制。
Unlike the traditional bourgeoisie that simply resorts to violent political domination when it has just encountered the proletariat’s resistance,the hegemony proposed by Gramsci is no longer a submission af⁃ter high pressure,but an identification of the oppressed class with the bourgeoisie’s domination from the bottom of its heart,and Lefebvre wants to pull the mechanism of identity in the hegemony into his own cri⁃tique of everyday life.Identity and everyday discourse are the“life-giving spring breeze and rain”penetra⁃tion of the ruling class ideology into everyday life,which subtly conceals the real oppressive relations of slavery and unequal power through the words that are spoken every day.Of course,the real basis of this im⁃plicit domination of homogeneity is the homogeneous mechanism of bourgeois everyday life itself.
出处
《广东社会科学》
北大核心
2024年第1期58-69,285,共13页
Social Sciences in Guangdong