从投射到超越:《〈黑格尔法哲学批判〉导言》中“人的解放”思想的逻辑运思

From Projection to Transcendence:A Logical Thought on the Emancipation of Man in the Introduction to the Critique of Hegel's Philosophy of Right

马克思“人的解放”思想内涵从“类主体本体”“实践本体”到“社会关系本体”的哲学转向,是马克思主义的思想内核与根本价值诉求。探赜黑格尔和马克思思想的“中间地带”与逻辑延展,可以发现马克思向黑格尔法哲学的思想统摄发起了挑战,在《〈黑格尔法哲学批判〉导言》中,马克思初步勾勒了“人之解放”的逻辑运思,即揭示“宗教问题”所指向的意识形态斗争与教会代理人对人民的宰制,阐明现实批判的重点在于以“真正的哲学”和无产阶级力量捍卫人的最高本质,最终走向“普遍的人的解放”。这一逻辑线路的生成不仅内切宗教批判与现实批判的实质,更在理论层面澄明了“人之解放”思想的必然性,构成了政治哲学视域下“人的解放”理论的重要借鉴。

Marx'sthought of"human emancipation"contains a philosophical tum from"quasi-subject noumenon""practice noumenon"to"social relations noumenon",which is the ideological core and fundamental value appeal of Marxism.An insight into the"middle ground"and logical extension of Hegel's and Marx's thoughts shows that Marx challenged the ideological control of Hegel's Philosophy of law.In the Introduction to Hegel's Critique of the Philosophy of Right,Marx initially outlined the logical thinking of""Man's liberation"",that is,to reveal the ideological struggle pointed to by the"religious problem"and the domination of the church's agents over the people.This paper expounds that the key point of reality criticism is to defend the supreme essence of man with"true philosophy"and proletarian power,and finally move towards"universal human liberation".The generation of this logic line not only cuts into the essence of religious criticism and realistic criticism,but also clarifies the inevitability of the thought of"man's liberation"at the theoretical level,and constitutes an important reference for the theory of"man's liberation"from the per-spectiveof political philosophy.