摘要
近代以来,西方通过东方主义的话语塑造,将中国视为西方的对立面。改革开放后,随着中国综合实力的提升,西方不再像过去那样俯视中国,而是将中国视为同等实力的对手,一种旨在遏制中国发展的新东方主义逐渐产生。这种新东方主义话语折射出的现代化道路之争更为明显。实际上,现代化不具有单一性,现代化道路不仅有西方的方案,也应该有中国的方案。中国的现代化整合了中国传统文化、西方优秀思想成果、马克思主义的思想资源,中国特色社会主义道路重新定义了现代化的概念和特征,是一条既非西方,也非中国传统,又能超越西方,从而实现民族富强的道路。构建人类命运共同体的重要倡议是解决中西文化二元对立的中国方案,强调在互利共荣、共同发展中实现共赢。
Modernization is a global process.It’s a goal pursued by every country and region in the modern times.This modernization process inevitably presents a wide range of diversity as the world culture differs.In the last hundred years,with the increasingly frequent communication between the East and the West,debates on how to achieve modernization arise in China,such as debates on objects and debates on the system.In fact,they are all debates on the merits of culture and the paths of modernization underneath.Ever since the concept of modernization entered China,the binary opposition between China and the West has been inherent,especially the orientalism argument.The Western modernity development was established in the duality of modernity versus tradition,the West versus the East.Western society judged China with Western reality as the standard.Since the First Opium War,the West has been constantly making China realize its backwardness and stagnation,using military power.With the gradual collapse of China’s traditional tributary system,Chinese intellectuals had a certain cultural identity with the West and believed that the East should learn from the West.For China,the May 4th New Culture Movement was an experiment of modernization entering Chinese society in the 20th Century.The experiment,however,placed Chinese intellectuals in the midst of an unusually exclusive cultural confrontation.In the process of pursuing modernization,China accepted that the West versus the East equals modernity versus tradition.Chinese culture did not stand on its own conceptual basis during self-reflection,whereas completed reflection in the process of learning from the West.Thus,the historical task of realizing China’s modernization through cultural reflection on this basis seemed impossible.After the establishment of the People’s Republic of China,as its comprehensive power improves,the concept of neo-orientalism has arisen under the influence of the Western ethnic racism.The neo-orientalism is more about taking China as a rival in order to contain its development.It is obvious that from the past Orientalism to the present neo-orientalism,the goal of the West has remained the same,although the presentation style and the context of time and space have changed a lot.As a matter of fact,modernization should not be the only one single way to achieve.There should be a Western modernization plan as well as a Chinese plan.China’s modernization integrates traditional Chinese culture,the excellent Western ideological achievements and Marxist ideological resources.The socialism with Chinese characteristics redefines the concept and character of modernization.It is a pathway neither Western nor Chinese traditional,but surpassing the West,in achieving national prosperity.In the course of China’s modernization,the important initiative of building up a human community with a shared future provides a Chinese solution to the duality between China and the West.The human community with a shared future initiative provides a new paradigm for world communication.It rejects the zero-sum game of the Westphalian system and,instead,achieves a win-win situation in the process of mutual benefit,common prosperity and integrated development.
作者
王鑫
Wang Xin(School of Marxism,Shanghai Party Institute of the Communist Party of China,Shanghai 200438,China)
出处
《浙江大学学报(人文社会科学版)》
北大核心
2024年第1期21-31,共11页
Journal of Zhejiang University:Humanities and Social Sciences
基金
国家社科基金重大项目(22&ZD010)。
关键词
东方主义
新东方主义
西方现代性
中国
传统
现代化
人类命运共同体
orientalism
neo-orientalism
Western modernity
China
tradition
modernization
a human community with a shared future