中国宪法中“家”的三种形象及其意蕴

The Three Images and Their Implications of"Jia"in Chinese Constitution

目前学界对“家”这一问题的讨论呈现较为密集的趋势。对于这种学术趋势,需要从宪法学立场作出回应。立足于整体性解释中国宪法文本的学术立场,可以发现中国宪法文本蕴含着政治的、治理的和社会的三维时空制度架构。与此相对应,“家”呈现出“政治之家”“治理之家”和“人伦之家”三种形象;“家国互喻”“家国互动”和“社会互助”则分别是“家”的三种意蕴。这种阐释结论不仅能够回应既有研究主张,而且能够明确其他学科研究逻辑和方法的可能限度;更重要的是,这种研究也能够发现中国宪法文本的伦理性特点,从而为中国宪法的全面实施提供支撑。

At present,there is an intensive discussion on the issue of"Jia"in academic circles.This academic trend requires a response and further discussion from a constitutionalist standpoint.Based on a holistic interpretation of the Chi-nese constitutional text,we can find that the Chinese constitutional text contains a three-dimensional spatio-temporal structure,namely political,governmental and social structure.In contrast,the three images of"Jia"presented as the"family of politics",the"family of governance"and the"family of human decency",and relatively,the three implications are"mutuality mode of family and state"'"interaction of family and state"and"social solidarity".The conclusions of this interpretation not only respond to the claims of existing research,but also clarify the possible limits of research logic and methodology in other disciplines.More importantly,this study can also identify the ethical characteristics of Chinese constitutional texts,thus providing a complementary perspective for the all-round implementation of the Chinese constitution.