摘要
马克思在批判鲍威尔关于犹太人问题基本观点的过程中阐释了政治解放批判思想。在肯定鲍威尔宗教批判合理性的基础上,马克思将犹太人解放问题转化为世俗问题,展开政治解放批判。马克思认为,宗教在完成了的政治国家仍是富有生命力的存在,这恰恰蕴含着政治解放的必然限度。政治解放必然导致个体异化和国家异化,必然要经由市民社会批判,使得社会从犹太精神中解放出来,实现人的世界即各种关系回归于人自身,达到人的解放的目标。
Marx explained the critical thought of political emancipation in the process of criticizing Powell s basic views on the Jewish question.On the basis of affirming the rationality of Powell s religious criticism,Marx turned the issue of Jewish emancipation into a secular issue and carried out the criticism of political emancipation.Marx believed that religion was still a vital existence in the completed political state,which precisely contained the inevitable limits of political emancipation.Political emancipation inevitably led to individual alienation and national alienation,and criticized by civil society,making society liberate from the Jewish spirit and realize the human world,that is,all kinds of relations returned to human beings themselves,and reached the goal of human emancipation.
作者
刘海霞
秦毓婉
LIU Haixia;QIN Yuwan(College of Marxism,Lanzhou University of Technology,Lanzhou 730050,China)
出处
《长春大学学报》
2024年第3期47-53,共7页
Journal of Changchun University
基金
国家社会科学基金规划项目(22BKS148)
甘肃省社会科学规划项目(2022YB063)
甘肃省科技厅软科学专项(21CX6ZA069)。
关键词
宗教
政治解放
政治国家
市民社会
人的解放
religion
political emancipation
political state
civil society
human emancipation