摘要
文化变革具有不平衡性,豫东地区大致在龙山中期才最终完成大汶口文化向王油坊类型的过渡。从陶器的视角看,王油坊类型主要是本地大汶口文化尉迟寺类型的延续,同时在其兴起与发展的过程中始终受到海岱龙山文化的影响,故将其归入海岱文化系统具有合理性。不过,在葬俗与宗教信仰层面,王油坊类型却与中原地区有趋同的一面。微观而言,豫东地区文化定性至今仍有争议,但宏观上看其又是将海岱与中原地区纳入同一文化圈的重要纽带。
As cultural changes are unbalanced,the transition from Dawenkou Culture type to Wangyoufang type in eastern Henan was finally completed until mid Longshan Culture period.Given the discovered pottery vessels,Wangyoufang type is mainly a continuation of the native Yuchisi type of Dawenkou Culture.Meanwhile,Wangyoufang type can be reasonably included in the system of Haidai Culture,for it was constantly under the influence of Haidai Longshan Culture throughout its rise and development.But,the burial rites and religious beliefs of Wangyoufang type and those of the Central Plains converged.Microscopically,the definition of the exact nature of the culture of eastern Henan has been controversial,but macroscopically,this is an important link that brings Haidai region and the Central Plains into the same cultural circle.
出处
《华夏考古》
CSSCI
北大核心
2024年第1期77-86,共10页
Huaxia Archaeology
基金
教育部人文社会科学重点研究基地重大项目“黄河流域中原地区的文明起源、形成与早期发展研究”(项目编号:22JJD780006)的研究成果。
关键词
豫东地区
龙山时期
王油坊类型
形成机制
eastern Henan
Longshan Culture period
Wangyoufang type
formation mechanism