西藏山南吉如寺藏写卷《大般若经》题记考证

Researching On The Epilogue Of<<Sher-Phyin>>Preserved In'On-Ke-Ru Temple

西藏山南吉如寺保存的写卷是近年来在西藏境内发现的重要藏文古籍文献。一经发现被国内外藏学界高度重视,相关研究报告层出不穷。特别是题记中出现的编校者关于“喇嘛尚”的考证,就目前而言,国内外藏学界公认为“喇嘛尚”是蔡巴噶举派创始人“公堂喇嘛尚·尊珠扎巴”。此问题不仅关系到编校者的确切身份,而且也直接影响到该文献的成书年代。对此,作者基于前人研究和查阅大量相关文献资料及多次实地调研的基础上,提出吉如寺现存三部《大般若经》题记中出现的编校者“喇嘛尚”应系12世纪初出生于当地的著名“喇嘛尚·松托巴”大师,而非“公堂喇嘛尚·尊珠扎巴”,并对“喇嘛尚·松托巴”的生平作了简要介绍,以便抛砖引玉,推动这一问题的研究。

The handwritten scroll preserved in'on-ke-ru Temple is an important ancient Tibetan document found in Tibet in recent years.Once discovered,it was highly valued by Tibetan scholars at home and abroad,and relevant research reports emerged one after another,in particular,on the editor"Bla-ma-zhang"appeared in the epilogue.As far as now,it has academically been recognized"Bla-ma-zhang"as the Gung-thang-bla-ma-brtson-'grus-grags-pa,the founder of the Tshal-ba Bka-brgyud school.This issue is not only related to the identity of the editor,but also directly touches on the written age of the book.In this regard,the author proposes on the basis of previous studies,a large number of relevant documents and many field investigations,that the editor"Bla-ma-zhang"appeared in its epilogue should be the famous local master"Bla-ma-zhang-sum-thog-pa"born in the early 12th century,rather than Gung-thang-bla-ma-brtson-'grus-grags-pa,and a brief introduction is made to his life for deepening the study on this issue.