清代赋、志的互蕴与互裨———以巴蜀志乘为考察中心

The Mutual Inclusion and Reference of Fu and Local Chronicles in Qing Dynasty:A Focus on Local Chronicles of Bashu

清代巴蜀地区人文不辍,辞赋作品佳作云构。但由于全清赋尚未整理,赋篇大多散佚于方志、朱卷以及个人文集中。由此,以巴蜀方志所收录清代律赋为切入点,通过爬梳方舆、文气、文运的内在理路关系凸显乡邦赋学文献的方志性。以陈光贻“赋体方志”之说为基准,对“赋”“志”文体之辨进行互参式观照,协入赋作与“类书”“史志”之关联性,从而裨益于律赋“征实”之风以及巴蜀自然、人文地方书写特色研究,进而揭橥统摄于“同文之治”文教理想下的方志辑修与赋学创作之互蕴意义。

The cultural achievements in the Bashu region(referring to current Sichuan Province and the city of Chongqing in southwest China)during the Qing Dynasty were remarkable,especially in the field of fu poetry.However,The Complete Fu Poetry in the Qing Dynasty was not compiled,and many pieces of fu are scattered in local chronicles,examination paper written in red especially for the examiner in imperial examinations before 1912,and personal collections.Therefore,starting with rhyme-proses recorded in the local chronicles of Bashu in the Qing Dynasty,this study explores the characteristics of regional literature in terms of geography,literary style,and literary development.By adopting local chronicles in fu poetry,which is proposed by CHEN Guangyi,as a benchmark,this study provides a comparative analysis of the literary styles of fu and local chronicles.It also examines the relationship between fu poetry and books of subject references and historical records.Therefore,it is beneficial for the recording facts in fu and writing related to local culture and nature in Bashu.More importantly,this research contributes to the study of the mutual inclusion between creation of fu and the compilation and revision of local chronicles when the policy of education and culture was introduced by the Qing government.As per the policy,a large number of books were compiled and the Chinese language was standardized.