摘要
芮城清凉寺二、三期七座墓地属于荆村文化四、五段,相当于客省庄文化早期,也早于陶寺墓地绝大多数墓葬。关于清凉寺二、三期是伊洛地区向西方移民的浪潮中最主要的一支,是不是属于客省庄文化早期?目前尚不清楚。殉人、随葬玉石器的现象把清凉寺、花厅、皇娘娘台、秦魏家、朱开沟这5个地点连接起来,客省庄文化的遗址或墓地将来必将发现。在荆村文化的第四、五两段,清凉寺就是“函谷关”。
The seven cemeteries of the second and third phases of the Qingliangsi in Ruicheng belong to the fourth and fifth stages of the Jingcun Culture,which is equival to the early period of the Keshengzhuang Culture and also earlier than the majority of tombs in the Taosi Cemetery.Regarding the second and third phases of Qingliangsi,which were the main wave of migration to the West in the Yi-Luo region,do they belong to the early period of the Keshengzhuang culture?It is currently unclear.The phenomenon of sacrificed persons and burial jades and stone objects together connects Qingliangsi,Huating,Huangniangniang Tai,Qinweijia and Zhukaigou.The ruins or cemeteries of the Keshengzhuang culture will inevitably be discovered in the future.In the fourth and fifth paragraphs of Jingcun culture,Qingliangsi is the transit point like Hangu Pass.
出处
《文物季刊》
2024年第1期82-96,共15页
Journal of Chinese Antiquity
关键词
清凉寺
殉人
荆村文化
客省庄文化
Qingliangsi
Sacrificed Persons
Jingcun Culture
Keshengzhuang Culture