摘要
虚无主义是形而上学的必然宿命,亦是现代文明的普遍问题,它意味着非理性价值的贬损、主体性的剥夺以及生命意义的失落,使"现实的个人"遭到"抽象"的全面统治.马克思对形而上学之虚无主义的批判,正是立足于"感性"概念,以现实的个人的对象性活动,在历史唯物主义与政治经济学批判两个维度上,针对理性形而上学的虚无主义本质展开了深刻批判,进而以形而上学与资本逻辑之同构性的共谋关系的揭示,以及感性对象性活动之于主体性的重塑,为克服虚无主义提供了历史性的实践空间,为终结奴役性结构呈现了现实力量.刘建江的《马克思的感性概念》有助于澄清这个重要的哲学问题.
Nihilism is the inevitable destiny of metaphysics and the universal problem of modem civilization,which means the devaluation of irrational values,the deprivation of subjectivity,and the loss of the meaning of life.Marx's critique of the nihilism of metaphysics is based on the concept of"sensibility",the objectivity of the real individual,and the nihilistic nature of rational metaphysics in the two dimensions of historical materialism and political economy criticism.The revelation of the relationship between metaphysics and the logic of capital,as well as the reshaping of the subjectivity of sensual object activity,provides a historical practical space for overco-ming nihilism and presents the real power for ending the structure of slavery.LiuJianjiang's"Marx's Concept of Sensibility"helps clarify this important philosophical issue.
作者
刘宇
何栩沁
Liu Yu;He Xuqin
出处
《马克思主义哲学研究》
2023年第2期339-344,359,共7页
Marxist Philosophical Research
基金
浙江省社科基金项目“后危机时代资本主义社会的价值虚无主义研究”(项目编号:21NDJC048YB)的阶段性成果。