基于“形与神俱”理论探讨中医五神系统的执行结构

Exploring the executive structure of the five emotions system in traditional Chinese medicine based on the theory of"harmony of body and spirit"

本文以《黄帝内经》“形与神俱”理论为核心,以五神系统的功能性质和执行结构为线索,对中医古籍中五神相关理论进行挖掘、分析、研究,五神系统是5种“功能态”高度有序和合的集合,常寄居于五脏,通过气机升降出入运行于经络和玄府之间,是机体气血运行、信息交互和神气抟合的枢纽。从系统科学角度提出,元神统领五神,五神滋养元神。两者并非“信息孤岛”,其内部有动态的层次性联系,并以五神系统的执行结构(经络、玄府、五脏)为枢轴。五神系统的运行是一个以气血营精为发生基础、经络为执行通道、玄府为神机出入场所、五脏为宅居之处、相火为能量之源、具有自组织特性且有序恒动的过程,以期为中医五神系统的执行结构相关研究提供参考。

Taking"harmony of body and spirit"as the theoretical core in Huangdi Neijing and the functional nature and executive structure of the five emotions system as clues,this paper explores and analyzes the relevant theories of the five emotions system in ancient Chinese medicine literature.It is found that the five emotions system is a highly ordered and integrated collection of five functional states.It often resides in the five zang viscera,it operates between the meridians and the xuanfu through the elevation and movement of the qi,and it is the pivotal point for the operation of the qi and blood of the organism,the interactive conduction of information,and the unity of form,emotion,and qi.Therefore,this paper starts from the point of view of system science.It is proposed that the primordial spirit exercises control over the five emotions and the five emotions provide nutrition to the primordial spirit,and that the two are not"islands of information"but have a dynamic and hierarchical internal connection.The executive structure of the five emotions system,namely,the meridians,the xuanfu,and the five zang viscera,is the pivot,and it is recognized that the operation of the five emotions system is a process with self⁃organizing characteristics and orderly and eternal motion.We think of the qi,blood,ying,and essence as the basis of occurrence,the meridian as the execution channel,and the xuanfu as the place for the spiritual mechanism to enter and exit;the five zang viscera serve as a dwelling place,and ministerial fire serves as the source of energy.This paper serves as reference for future research related to the executive structure of the five emotions system of traditional Chinese medicine.