摘要
在列维纳斯的早期著作中,其书写遵循着一条从“有”(Il y a)到“孤独”(hypostasis)再到面向他人的渐进过程。其中,“有”是一个终将被突破的过渡环节。许多评论家认为,列维纳斯在逻辑上预设了一位善良上帝的存在,作为与他人面对面伦理关系实现的保证,而这也是“有”必将被克服的原因。但其实,列维纳斯的上帝是源初异质性的显现,他的相关思想是一门“使意义成为可能”的哲学。将语境还原至他所身处的现象学运动中去,他希冀超逾胡塞尔的意向性和抗拒现代战争的努力,并一直在致力于捍卫主体性这一行动。
In Levinas’early writings,there is a progressive thought process from the“il y a”to“hypostasis”and then to the others.Among these,the“il y a”is a transitional link that will eventually be surmounted.Many critics propose that Levinas has logically presupposed the existence of a kind God as a guarantee of the fulfillment of face-to-face ethical relationships with the others,and this is why the“il y a”must be surmounted.But in fact,God in Levinas’works is the manifestation of the original alterity,and his related thoughts is a philosophy of“making the signifier possible”.We need to recontextualize him within the phenomenological movement,find his aspirations beyond Husserl’s intentionality and resistance to modern wars,and recognize his dedication to defending the subjectivity.
作者
张知研
ZHANG Zhiyan(College of Arts,Southwest University,Beibei Chongqing 400700,China)
出处
《乐山师范学院学报》
2024年第3期119-124,共6页
Journal of Leshan Normal University