理学､士绅和社会--以明朝漳州学者陈真晟、林魁、黄道周等人理学践履为中心的考察

Neo Confucianism, Gentry and Society: An Investigation Centered on the Practice of Neo Confucianism by Scholars in Central Fujian in the Ming Dynasty

理学作为一套以伦理道德为主体的文化思想体系,具有个体内省思辨和道德自觉的特性,同时也具有强烈干预外部世界的入世精神。作为特定时代历史背景下产生的哲学体系,它由上而下渗透到社会的各个层面。具有强烈社会责任意识的士绅群体作为理学思想和观念的传习者,通过参与地方社会的公共事务,将理学思想和观念传播到地方社会,推动理学的社会化。漳州作为朱子过化之地,宋明时期理学勃兴,出现了大量的理学人才。以陈真晟、林魁、黄道周等士绅为代表的明朝闽中理学士人的理学践履,体现了理学､士绅和社会三者之间密切的关系,倡导和加强了对理学的致用与创新。

As a set of cultural and ideological system with ethics and morality as the main body,Neo Confucianism has the characteristics of introspection and self-consciousness,and also has the spirit of strongly interfering with the outside world.As a philosophical system produced under the historical background of a specific era,it permeates all levels of society from top to bottom.The gentry group with a strong sense of social responsibility,as the inheritors of the Neo Confucianism thoughts and concepts,spread the Neo Confucianism thoughts and concepts to the local society by participating in the public affairs of the local society,and promoted the socialization of Neo Confucianism.Zhangzhou,as the place where Zhu Zi passed through,was flourishing in the song and Ming Dynasties and cultivated a large number of Neo Confucianism talents.This paper discusses the relationship between Neo Confucianism,the gentry and society,and advocates strengthening the application and innovation of Neo Confucianism by investigating the Neo Confucianism practice of the scholars in Minzhong of Ming Dynasty represented by Chen Zhensheng,Lin Kui,Huang Daozhou and other gentry.