走向元哲学:人化实践、诗性创制与存在论剩余——列斐伏尔元哲学解读

Towards Meta-Philosophy:Praxis,Poiesis and Ontological Residue——A Meta-Philosophical Reading of Lefebvre

按照历史唯物主义观点,规制了不同时代的生活形式、系统和结构的生成性力量,归根结蒂是一定历史条件下的物质生产力塑形、构序和生产关系赋型。只不过在马克思恩格斯那里表征为能动性力量的物质生产实践,被列斐伏尔在《元哲学》中人本主义地描绘为比物质生产实践更原初、更本真的人化实践和诗性创制。然而,在现实中这种应该存在的人化实践和诗性创制,却异化成了占有性的物性实践强暴和经济交换权力的存在论剩余。列斐伏尔的这种“元哲学”的理论构序,达及了他人本主义哲学构境的最高点。虽然列斐伏尔的诗性创制观没影于后来他接受历史唯物主义方法论的思想转换之中,但理解列斐伏尔的这一理论构序逻辑,却是真正理解后来他所创立的历史唯物主义构境中空间生产理论的隐秘入口。

According to historical materialism,the generative forces that regulate the forms,systems and structures of life in different epochs are,in the final analysis,the ordering of the material productive forces and the formation of production relations under certain historical conditions.Marx and Engels characterized the practice of material production(pratique)as an initiative force,while Lefebvre,iin Metaphilosophie,portrays it humanistically as a praxis and poiesis,reflecting a deeper and more original essence than mere material production.However,in reality,the praxis and poiesis,as it should be,devolves into coercive materialistic practices and the ontological residue of economic exchange power dynamics.This"meta-philosophy"of Lefebvre's theoretical ordering represents the apex of his humanistic philosophical conception.Although Lefebvre's poetic conception of creation does not align with his later ideological shift towards the methodology of historical materialism,understanding the logic of his theoretical ordering serves as a hidden gateway to truly understanding the theory of spatial production within the framework of historical materialism that he later elucidated.