认识论视域下“第二个结合”的思想解放意蕴

The Ideological Emancipation Implication of"The Second Combination"from the Perspective of Epistemology

西方中心主义论者的认识论根基在于其形而上学的思维方式,也就是错误地脱离实践、脱离个性来诠释文明,用孤立、片面的观点解读文明。而“第二个结合”摈弃了西方中心主义论者割裂理论与实践的关系的观点,辩证地看待普遍性与特殊性之间的关系,将现代化的内核内嵌于本民族的历史文化、现实境遇和时代问题之中,并对其进行具体诠释与实践;用联系的观点看待不同文明之间的关系,用发展的眼光把握传统与现代、中国与世界的关系,立足时代之基,解决民族复兴问题。正是在此意义上,“第二个结合”不仅“破”了形而上学的思维惯性及发展困境,还巩固了中华优秀传统文化的主体性地位,为实现中华民族伟大复兴奠定了深厚的文化底蕴。

The epistemological foundation of Western-centric theorists lies in their metaphysical mode of thinking,which erroneously interprets civilization by detaching it from practice and individuality,using iso⁃lated and one-sided viewpoints to interpret civilization."The second combination"rejects the viewpoint of Western-centric theorists that severs the relationship between theory and practice.It dialectically considers the relationship between universality and particularity,embedding the core of modernization within the histori⁃cal culture,current situation,and contemporary issues of the nation,and interprets and practices it con⁃cretely.It adopts a relational perspective to understand the relationship between different civilizations and grasps the relationship between tradition and modernity,China and the world,from a developmental perspec⁃tive,based on the foundation of the times,to solve the issue of national rejuvenation.In this sense,"the sec⁃ond combination"not only"breaks"the inertia of metaphysical thinking and the dilemma of development,but also consolidates the central position of fine traditional Chinese culture,laying a profound cultural foundation for realizing the great rejuvenation of the Chinese nation.