生生、道体与气论——在首届“生生哲学高端论坛”上的发言

Sheng sheng,the Body of Dao and the Qi Theory-Speech at the First "High-end Forum of Sheng sheng Philosophy"

当前中国哲学研究最重要的任务是把中国哲学变成世界哲学、大全哲学,针对现当代的全部人类生活给出方案。作为太一论的道体学具有基于问题的原初普遍性。道体学的意图之一是以一解道,打开太一论的基本问题脉络与学说脉络,以回应存在论。斯宾诺莎和黑格尔的力量哲学所呈现的即体即用的“生生不息”和作为绝对者的象数,是道体学气论解释生生与易学的新的出发点。生生就是道体之必然的“不容已”,是万物之“成性存存”,是必然携带条理、显示为象数的一气流行。只有以更精微的态度进入西学传统,才能体会和阐发易道之广大,这是道体学气论继续努力的方向。

The most important task of current Chinese philosophical research is to transform Chinese philosophy into a comprehensive philosophy of the world,and provide solutions for the whole contemporary,modern human life.As a theory of Taiyi(Great One),the scholarship of Dao is a problem-based feature of primal universality.One of the purposes of the scholarship of Dao is to use"the one"to interpret Dao,opening up the basic problem and theoretical framework of the theory of Taiyi,in response to ontology.The"unceasing sheng sheng(producing and reproducing)"and image-numbers presenting as absolute being represented in Spinoza(1632-1677)and Hegel(1770-1831)'s philosophy of power,is a new starting point for using the theoryof qi in the scholarship of Dao to explain"sheng sheng"(ceaseless producing)and the Changes scholarship.Sheng sheng is the inevitable unceasing process of Dao,the""inherent nature"of all things,and the prevalence of qi that inevitably carries organization and is displayed as images and numbers.Only by entering the tradition of Western scholarship with a more refined attitude can we understand and elucidate the greatness of the Dao of Yi,which is the direction for the continued efforts of the theory of qi in the scholarship of Dao.