日记视域中的王船山从祀孔庙及其经典化意义

Wang Chuanshan’s List in Confucius Temple from the Perspective of Diary and the Significance of Its Canonization

根据文人日记记载,王船山作品大多被《沅湘耆旧集》选录,且经过两次《船山遗书》刻印,因此船山思想得以广泛传播。同时据日记发现晚清民间祭祀王船山活动日益兴盛,这些也为王船山能从祀孔庙打下了基础;1876年,王船山从祀孔庙一事由郭嵩焘正式奏请,到1908年最终成功入祀两庑,经历长达30年的争论,其间曲折的过程映射了同治、光绪年间政治、文化的转型图景,对后来船山思想的经典化也产生了重要影响。

According to diary records of literati,most of Wang Chuanshan’s works were selected and compiled in Collection of Ancient Poems of Yuanxiang and were also printed twice in Left-behind Works of Wang Chuanshan,thus ensuring the widespread dissemination of Wang Chuanshan’s thought.Simultaneously,it was found in diaries that the folk worship of Wang Chuanshan became increasingly popular in late Qing Dynasty,laying the foundation for his list in the Confucian Temple.In 1876,Guo Songtao proposed formally to the list of Wang Chuan-shan in the Confucius Temple,and Wang finally entered the temple in 1908.It went through a 30-year-long debate,during which the tortuous process mapped the political and cultural transformation during the years of Emperor-Tongzhi and Emperor Guangxu,which also had an important impact on Wang Chuanshan’s canonization.