南朝礼学的分化与整合

The Differentiation and Integration of Ritual Studies in the Southern Dynasty

南朝礼学绍承魏晋礼学,为南朝经学中的显学,初兴于刘宋,高涨于萧齐,鼎盛于萧梁,式微于陈朝,此四阶段的礼学既各具特色又一脉相承。南朝礼学在发展过程中既有分化对立,又有整合统一;既有转折,又有困境;既有典范化的一面,亦有虚伪的一面。因此,南朝礼学是富有立体性、矛盾性与两面性的思想学术形态,蕴含着深厚而丰富的学理意义与历史文化价值。

Inherited their predecessors'achievements from the Wei and Jin Dynasties,Ritual Studies(Li Xue;礼学)has become a hot subject in the Study of Confucian Classics(Jing Xue;经学)in the Southern Dynasty.The subject sprang up in the Liu Song Dynasty,kept rising in the Xiao Qi Dynasty,flourished in the Xiao Liang Dynasty,and declined in the Chen Dynasty.During each of these four stages,Ritual Studies showed different characteristics,though all these stages came down in one continuous line.In its development process,Ritual Studies in the Southern Dynasty had both differentiation and integration,confrontation and unification,experienced both transitions and difficulties,reflected both a paradigmatic aspect and a hypocritical aspect.Therefore,Ritual Studies in the Southern Dynasty could be seen as a set of three-dimensional,contradictory and dual ideological form of academic thoughts,which contained profound academic significance and rich historical culture value.