摘要
通过对《抱朴子内篇》的研究发现,葛洪将道家与儒家学派之间的关系和道家与儒家思想之间的关系区分开来。并以重新厘定道儒学派的范围为开端,确定学派间“以道统儒”的关系。两家理论之间的关系则被葛洪分为三个层次:在理论体系上道本儒末,在个体修行上道儒并重,在社会治理上儒主道从。三个层次相互联系、相互交织,形成一个复杂而紧密的立体结构。
Through the research of Baopuzi Neipian,it was found that the relationship between Taoism and Confucianism is different from the relationship between Taoist and Confucianist ideology.Starting by defining Taoism and Confucianism,Ge Hong thinks Taoism is the leader of Confucianism.Then the relationship between Taoist and Confucianist ideology is divided into three levels by Ge Hong:in the theoretical system,Taoism is the fundamental and Confucianism is the detail;in the personal cultivation,Taoism is as important as Confucianism;in the social governance,Taoism follows Confucianism.The three levels are interconnected and interwoven to form a complex and compact three-dimensional structure.
出处
《理论界》
2024年第4期23-29,共7页
Theory Horizon
基金
中国博士后科学基金第71批面上资助项目“中国传统科技思维的发展与形成——以魏晋道教生命思想为例”(2022M712429)的阶段性研究成果。
关键词
抱朴子内篇
葛洪
道儒关系
Baopuzi Neipian
Ge Hong
the relationship between Taoism and Confucianism
