王白渊的亚洲观:反霸权、批判脱亚入欧与重构亚洲

Wang Baiyuan's View of Asia:Anti-Hegemony,Criticism of"Departing from Asia for Europe,"and Reconstruction of Asia

王白渊是中国台湾日据时期的著名诗人,他有较为明确的亚洲意识。他的亚洲观带有文明论和革命论的双重色彩:从文明论的角度揭露西方文明的物质主义和功利主义,从革命论的角度批判西方帝国的霸权行径。亚洲的觉醒意味着亚洲各民族要通过民族运动走向民族自决,并通过文艺复兴改变西方通过现代化确立的东西文明等差结构,重新确立亚洲文化本位,以摆脱西方文明的楷。王白渊的亚洲观,借鉴了中国、印度、土耳其等亚洲国家的民族革命经验,以及泰戈尔、甘地、孙中山、冈仓天心、罗曼·罗兰、列宁等中西方思想资源,在与相关思想者对话的基础上,批驳黑格尔欧洲中心世界史观对亚细亚的偏见,质疑并批判日本脱亚入欧论背后的文明论依据。他对日本现代化和殖民主义的批判,是他与日本诸多亚细亚主义的根本区别。通过文明论和革命论,王白渊最终想建立的是民族和阶级均得到解放的亚洲。

Wang Baiyuan was a famous poet during the Japanese occupation of Taiwan,China.He had a relatively clear Asian consciousness.His view of Asia had both civilizational and revolutionary aspects:from a civilizational perspective,he exposed the materialism and utilitarianism of Western civilization;from a revolutionary perspective,he criticized the hegemonic behavior of Western empires.The awakening of Asia meant that Asian nations should achieve national self-determination through national movements,and change the hierarchical structure of Eastern and Western civilizations established by the West through modernization through cultural renaissance,restoring the cultural identity of Asia to break free from the shackles of Western civilization.Wang Baiyuan's view of Asia drew on the experiences of national revolutions in Asian countries such as China,India,and Turkey,as well as intellectual resources from both China and the West,such as Tagore,Gandhi,Sun Yat-sen,Okakura Tenshin,Romain Rolland,and Lenin.Based on dialogues with relevant thinkers,he rejected Hegel's Eurocentric world history view's bias against Asia and questioned and interrogated Japan's civilizational basis of Japan's"departing from Asia for Europe"movement.His criticism of Japanese modernization and colonialism was a fundamental difference between him and many Asianists in Japan.Through civilization and revolution,Wang Baiyuan ultimately wanted to build an Asia in which both nation and class were liberated.