社会形态的空间现象学及其文明新形态——中国式现代化的空间生产之维

The Spatial Phenomenology of Social Formations and Its New Civilizational Forms:The Dimension of Spatial Production in Chinese-style Modernization

对社会生活的空间化研究是当代哲学社会科学的重要议题之一。列斐伏尔的空间生产理论及辩证法思想所呈现的生活世界现象学意涵,一方面揭示出资本主义和新资本主义生产了一个抽象空间,它在国家与国际层面体现为商业世界、货币权力和政治国家的空间抽象性;另一方面对于社会主义的空间生产也具有理论参考价值。空间生产的差异性特质所意指的人类对自然从支配关系到取用关系的转变,既反映了社会主义空间生产的革命本质,也揭示了自然与政治、人的解放与自然的解放的内在统一关系。中国特色的整体性生态文明思想进一步深化了社会主义空间生产的基本构型和实践方略,厘清了中国式现代化的本质要求和历史方位。构建人类命运共同体的理念既是政治生态学意义上的“美好共同世界”的时代化呈现,也是空间辩证法意义上的“围绕地球母亲展开的差异性空间组织”的时代化表达,更是人类文明新形态意义上的“世界各国人民前途所在”。

nature of capitalism's commercial world and modern political states.Moreover,it delineates a path for socialist spatial production while constituting a reconfiguration and deepening of Marxist social morphology theory within spatial phenomenology.The overarching structure and historical logic of the dialectical movement of spatial production-such as repetition and differentiation,centralization and decentralizationnot only concretizes and enriches the dialectical implications of spatial production forms but also unveils the scientific foundations and the inevitability of socialist space supplanting capitalist space.The transition in human-nature relations from domination to utilization,exemplified by the traits of differentiation and decentralization in spatial production,embodies both the revolutionary character of socialist spatial production and the intrinsic unity between not only nature and politics but also between human liberation and natural liberation.In the contemporary era,the holistic ecological civilization espoused by the Communist Party of China further elucidates the fundamental configuration and practical strategies of socialist spatial production,elucidating the essential prerequisites and historical trajectory of Chinese-style modernization.The establishment of a community that affirms a shared future for humankind not only embodies a new manifestation of"a shared beautiful world"within the realm of political ecology but also represents a novel conception of"a differential spatial organization around Mother Earth"within the context of spatial dialectics.Most significantly,it signifies"the future of the people of all countries"within the framework of a new human civilization.Interpreting Lefebvre's theory of spatial production from a philosophical standpoint can illuminate various misconceptions and debates surrounding spatial dialectics.It can also enrich our comprehension of the theoretical,practical,and transcendent dimensions of socialism with Chinese characteristics.This not only establishes a research trajectory within spatial social theory,epitomized by Harvey's theory of spatial justice and Soja's postmodern geography,but also represents a crucial facet of Marxist philosophy and theories of Chinese-style modernization.