摘要
什巴嘉姆在苯教的神祇中扮演者女性主神的地位,她常以不同的幻身担任各种神灵的伴侣,同时也是苯教护法神尊。文章通过介绍以什巴嘉姆为原型的苯教羌姆来阐述辛钦鲁噶和玛顿世增发掘的三部苯教忿怒仪式伏藏文本中的相关羌姆内容,认为2006年噶塘写卷的内容可能为辛钦的文本提供了材料,因此论证辛钦发伏藏文献的古老性。
In the Bon religion,Srid pa'i rgyal mo(translate:Queen of the World)occupies a matriarchal position.Under different manifestations,she is also a partner of various tantric deities and manifests herself as a religious protector in the Bon religion.The article illustrates the three Bon religious wrathful ritual gter-ma(translate:treasure texts)discovered by Gshen chen Klu dga'and Rma ston Srid'dzin,where the Bon religious cham dance modeled on the Srid pa'i rgyal mo.This article also identifies the contents of the 2006 Dga'thang manuscripts that might have inspired Gshen chen in the writing of his text and thus argues for the antiquity of gter-ma by Gshen chen.
出处
《西藏艺术研究》
2024年第1期91-99,共9页
Tibetan Art Studies
基金
2022年国家社科基金一般项目“交往交流交融视域下苯教藏文文献中的孔子形象研究”的阶段性成果。(项目编号:22BMZ066)。
关键词
苯教
什巴嘉姆
伏藏
苯教羌姆
Bon religion
Srid pa'i rgyal mo
gter-ma
Bon religious cham dance