《路德维希·费尔巴哈和德国古典哲学的终结》中理论与实践的扬弃

The Sublation of Theory and Practice inLudwig Feuerbach and the End of Classical German Philosophy

“终结”源自研究《路德维希·费尔巴哈和德国古典哲学的终结》后所发现三个哲学家理论思想共同形成的批判继承关系,马克思主义哲学不能简单理解为黑格尔哲学和费尔巴哈哲学的拼凑和缝缝补补,而是在对其进行双重扬弃基础上的科学建构,是思想的剥离和重生。实际上,“终结”不仅是终点,更是起点,本质上是在扬弃的基础上注入创新性元素,是“终结”亦是“重生”,它囊括着两重寓意:一是马克思主义哲学中,直接扬弃过去的哲学思想;二是德国无产阶级革命运动以第一重寓意为前提扬弃资产阶级革命实践。在理论和实践革命层面相互作用、遥相呼应,是马克思主义革命性与科学性相统一的生动写照。

“The end”comes from the critical inheritance relationship between the theoretical thoughts of the three philosophers found in the study of Ludwig Feuerbach and the End of Classical German Philosophy,and Marxist philosophy cannot simply be understood as a patchwork of Hegelian and Feuerbachian philosophies,but rather as a scientific construction on the basis of a double renunciation of these philosophies,and as a stripping away and rebirth of ideas.In fact,“the end”is not only the end,but also the starting point,which is essentially to inject innovative elements on the basis of sublation,which is both“the end”and“rebirth”,and which encompasses two allegories:first,in Marxist philosophy,the direct sublation of past philosophical ideas;and second,the sublation of bourgeois revolutionary practice by the German proletarian revolutionary movement on the premise of the first meaning.The interaction and distant echo at the level of theoretical and practical revolution is a vivid portrayal of the unity of revolutionary and scientific Marxism.