亲证本真性:象山心学的精神血脉

Proving the True Nature:The Spiritual Lineage of Xiangshan's Psychology

陆象山“心本论”主张以主观的心来容摄客观精神——理,从而在本体层面上发明本心(即心之本真),他认为,“气禀”“溺于物欲”和“溺于意见”都会造成对本心的遮蔽(其中“溺于意见”所造成的遮蔽最难清除),从而使人形成一种非本真的生活方式和道德修养方式.如果先立乎其大,发明本心,并且存心、养心、求放心,则我们就能亲证我们的本真性,那种作为本体的本心就会被涵养得正大、深厚,发用出来,就能够贯通内外、本末,从而保证我们行为的道德价值.

Lu Xiangshan's"Theory of the Mind"advocates the use of the subjective mind to accommodate the objective spirit——reason,so as to invent the original mind(that is,the true nature of the mind)at the ontological level.Lu thinks that the"qi endowment","indulgence in material desires",and"indulgence in opinions"all result in the ob-scuring of the true mind(of which"indulgence in opinions"is the most difficult to remove),thus causing one to de-velop a non-true way of life and moral cultivation.If people first establish their true nature,invent their original mind,and store,nourish and reassure their mind,they will be able to prove their true nature,and the original mind as the ontology will be cultivated to be righteous and profound,and when it is used,it will be able to penetrate into the inner and outer worlds,and the original and the final worlds,so as to ensure the moral value of thelr behaviour.