摘要
儒家思想致力于在情感和秩序之间找到一个合理的结合点,以此来实现一种理想化的社会秩序。这一思想与一定程度兼顾不同社会等级群体的情感诉求的主导性的调节型文化有着内在关联,正是基于对这一文化类型的判断,我们将中国古代社会称为一种调节型的社会。然而这个通过调节型机制而一定程度缓和了内部张力的中央集权的国家,也正因此而陷入难以走出自身局限的困境之中,最终难逃一种政治的平庸。
In order to realize an ideal social order,the Confucianism wanted to find a rational point to reconcile the emotion and the social order.This idea was internally connected with the dominant adjusting culture which takes account of the emotional needs of different social strata in certain degree.Based on this judg-ment of the cultural type,we can say that the ancient Chinese society was an adjusting society.But when this centralized state alleviated the inner tension with the adjusting mechanism in certain degree,it also had fallen into the trap of limitations,at last been a conservative and mediocre political state.
出处
《广东社会科学》
北大核心
2024年第4期214-224,287,共12页
Social Sciences in Guangdong
基金
南京大学中国特色哲学社会科学自主知识体系建构“引领工程”重大研究专项课题“以‘关系’为中心的社会构造、思想脉络及其现实运行”的阶段性成果。
