生活世界中国化:五山文学的同名同趣与交流的愉悦

Sinicization of Life World:the Homonym of Gozan Literature and the Happiness of Communication

以注释的方式研究交流关系,是比较文学文献学的方法。地名、人名是注释的常规内容,如何注释并注出人名、地名的交流关系,是比较文学文献学的重要内容。五山诗人经常使用同名同趣的方法,牵合中日同一地名以及同一名姓,制造交流关系并获得快乐。生活世界的同一地名不多,但唐风地名带来了丰富的同一地名,同名同趣成为普遍现象。同名同趣也是五山诗人推进生活世界中国化的方法,他们极力增加中国因素,甚至刻意模糊中日生活世界的界限,从而打造生活世界共同体。生活世界共同体也会带来文学的愉悦,是诗文写作的动力。中国文学也有类似的方法,但不是以增加他国因素为主,这是五山文学独特的变异,因而五山文学是日本文学,不是中国文学的延伸。

The study of communication relationship in the way of annotation is a method of comparative literature philology.The place names in Gozan literature contain rich communication information and are one of the main objects in the study of communication relations.Gozan poets often use the method of the same name and interest to bring together the same place name and the same surname in China and Japan,so as to create communication relations and gain pleasure.There are not many same place names in the life world,but Tang Feng place names have brought a wealth of the same place names, and the same name with the same interest has become a commonphenomenon. Homonym is also a way proposed by Gozan poets to promote the Sinicization of the life world. Theymake great efforts to increase the Chinese elements, and even deliberately blur the boundaries of the life worldbetween China and Japan, so as to build one life world community. The community of the life world will also bringhappiness, which is the driving force of poetry creation. There are similar methods inChinese literature, but it is not mainly to increase the elements of other countries, which is the unique variation ofGozan literature. Therefore, Gozan literature is Japanese literature, not an extension of Chinese literature.