摘要
朝鲜燕行使臣与中国士人之间交往方式与思想依据的独特性,是中朝文化交流中有待进一步探究的问题。清代名臣黄爵滋十多年不在京城,却长时期为朝鲜使臣所向慕,这为分析中朝士人之间的不遇之遇及其文学影响提供了基础。在京期间,黄爵滋曾至少与六批朝鲜使臣交游往还;黄爵滋离开京城之后,又委托自己的朋友张炳英和儿子黄秩林接待使臣。黄爵滋在文论上以“诗心”绾合“江山”与“鬼神”,这一观点是在中朝士人的密切互动中逐步成熟的;黄爵滋不在都、不得讯、归道山等否定性情境触发使臣的“不遇”书写,深化了燕行文学的情感维度。
The unique feature of the contact style between Chinese scholars and Korean diplomatic envoys deserves fur-ther exploring.This thesis strives to investigate the phenomenon that Huang Jueziv the renowned official of Qing Dynasty,had not been in Beijing for more than ten years while he was admired by Korean diplomatic envoys for long time.This thesis analyzes the not encountering meæting between Huang Juezi and Korean diplomatk envoys and its literary influence.Huang Juezi had received at least six groups of Korean diplomatic envoys during the period of being in Beijing.He entrusted his friends Zhang Binying and his son Huang Zhilin to reccive Korean diplomatic envoys.Huang Juezi's literary theory that com-bines the"landsape"with"ghosts"by"poetic heart"gradually matured during the close interaction between Chinese and Korean scholars.The negative situations such as Huang Juezi's absence,пo news and death triggered the Korean diplomatic envoys'writing of not encountering and depened the emotion of literature of journey to Peking.
作者
吴正岚
黄逸欣
WU Zhenglan;HUANG Yixin
出处
《湖南师范大学社会科学学报》
CSSCI
北大核心
2024年第4期98-106,共9页
Journal of Social Science of Hunan Normal University
基金
国家社会科学基金后期资助项目“明清文人经学与文学思想的互动研究”(22FZWB051)。
关键词
燕行
使臣
黄爵滋
不遇之遇
journey to Peking
choson envoys to Yenching
Huang Juezi
not encountering meeting