摘要
全面抗战爆发后,杭州作为淞沪会战的后方承担了部分前线伤兵的救治工作。在伤兵的救治工作中,杭州基督教青年会和杭州广济医院等基督教医疗社会团体积极参与其中,为伤兵提供服务。杭州沦陷初期,广济医院院方在日军监管下,被允许继续医护滞留院中的重伤兵,部分伤兵于1938年8月被日军强制带走,先是监禁在陆军监狱,后被遣送到上海集中营关押;剩下的伤兵虽然于1939年被允许出院,但这些伤兵大多带有身体上的残疾,无法再次从军。全面抗战初期,杭州基督教医疗社会团体的伤兵救护,不只是其医护者职业身份的彰显,同时也是其基督徒宗教身份的体现。
After the outbreak of the anti-Japanese War,Hangzhou,as the rear area of the Battle of Shanghai,was a center for the treatment of wounded soldiers who came back from the front line.The Christian medical and social groups such as the Hangzhou YMCA and the Hangzhou Guangji Hospital were actively involved in the rescue and treatment of wounded soldiers.At the beginning of the fall of Hangzhou,the Guangji Hospital was allowed to continue to treat seriously wounded soldiers under Japanese supervision,but some of the wounded soldiers were foreibly taken away by the Japanese in August 1938 and were first imprisoned in the army prison and then deported to the Shanghai concentration camp;the rest of the wounded soldiers were allowed to be discharged in 1939,but most of them were physically disabled and could not serve in the army again.In the early years of the war,the Christian medical community in Hangzhou provided care for wounded soldiers,which was not only a manifestation of their professional identity as healers,but also a reflection of their religious identity as Christians.
出处
《历史教学问题》
2024年第4期3-13,194,共12页
History Research And Teaching
基金
国家社科基金重大项目“中国麻风病隔离防疫史料整理与研究”(20&ZD223)的阶段性成果。