从《南洋商报》看新马华侨抗日救亡的民众动员

Investigating Xie Ao not to Participate in“the Sing of the Moon and Spring Club”

在南侨总会的主导下,新马各地华侨抗日救亡的民众动员,不仅使日寇胆寒,而且也给予祖国政府当局以莫大的鼓舞与督促,并且真正实现了爱国华侨史无前例的大团结。其在实际推进过程中,虽不免存在一些不协调的问题,但新马各地华侨掀起的轰轰烈烈的抗日救亡民众动员,已历史地成为我国全民抗战中不可或缺的重要组成部分,并为抗战的最后胜利作出了不可磨灭的贡献。

It is usually believed that Xie Ao,Fang Feng and Wu Siqi co-presided over the""Sing of the Moon and Spring"Club of the Heritage Poetry Society held in Pujiang at the beginning of the Yuan Dynasty.However,this statement is not recorded in the Yuan people,not only not supported by documents,but also contrary to historical materials.The statement of Xie ao had joined the"Sing of the Moon and Spring"Club arose in the Middle Ming Dynasty,wide spread with Li Dongyomg's Poetry Criticism in Huailu Hall and Tian Ruzi's Preface of Sing of the Moon and Spring Club,which has been regarded as a historical fact.The reasons are:first,the time of Xie Ao's activity in Pujiang is similar to that of the club,and the original documents are vague,which is easy to cause mistakes;second,the heritage poets participate in the heritage people's cognition and expectation.The refutation of this statement can not only correct the wrong cognition in the history of literature for a long time,but also help academic research to break through the traditional perspective of survivors and re-examine the poetry creation of the club and even the early Yuan Dynasty.