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人工智能信任的限度问题研究

A Study on the Limits of Trust in Artificial Intelligence
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摘要 人工智能技术是当今人类社会一项重要的技术,它在为人类生活提供便利的同时,也存在着一定的风险。因为人类在使用人工智能产品时,只知其价格和功能,却对其中的技术知识知之甚少,即科技黑箱。因此,人类只是在一定的限度下相信人工智能。为提高人类对人工智能的信任,不仅要培养有德性的技术人员,还要建立跨学科的监管机构,从而使得人工智能产品的开发与使用更加完善。 Artificial intelligence(AI)technology is an important technology in contemporary human society.While providing convenience to human life,it also carries certain risks.This is because when using AI products,people are typically aware only of their cost and functionality,but have little understanding of the underlying technical knowledge,which can be referred to as a technological black box.As a result,humans’trust in AI is limited.In order to enhance human trust in AI,it is necessary not only to cultivate ethical technicians but also to establish interdisciplinary regulatory bodies,thereby making the development and use of AI products more robust.
作者 尹筝筝 YIN Zheng-zheng(Biquan Academy,Xiangtan University,Xiangtan,Hunan 411105,China)
出处 《湘潭大学学报(哲学社会科学版)》 CSSCI 北大核心 2024年第5期172-178,共7页 Journal of Xiangtan University:Philosophy And Social Sciences
基金 湖南省研究生科研创新项目“人工智能伦理问题研究”(CX20230558)。
关键词 人工智能 信任 黑箱 德性 跨学科 artificial intelligence trust black box virtue interdisciplinarity
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  • 1Hume, A Treatise of Human Nature, Book I, 3. 7.
  • 2Wittgenstein, Philosophical Investigations, sec. 574.
  • 3Linda Zagzebski, "Virtues of the Mind", in Epistemology: An Anthology, p. 271.
  • 4Ibid. , p. 242.
  • 5John Greco, "Virtues and Vices of Virtue Epistemology", in Epistemology: An Anthology, p. 4.
  • 6索萨写道:"人们具有与环境E相关联的理智德性或能力,当且仅当他们具有内在的性质I,通过它人们能够在某命题域F以及在条件C下,最大可能地达到真理,避免错误."See Ernest Sosa,"Intellectual Virtuein Perspective,"in Knowledge in Perspective: Collected Essays in Epistemology (Cambridge: Cambridge University Press, 1991), p. 284.
  • 7John Greco, "Virtues and Vices of Virtue Epistemology", in Epistemology: An Anthology, p. 472.
  • 8英文原文为"virtuous",亦可译为"有德性的".如同"德性"(virtue)一词一样,它表示的是双重的含义,既有认识意义上的有效性,又有伦理意义上的道德性.
  • 9Ibid,p.474.
  • 10See John Greco, "Virtues and Vices of Virtue Epistemology", in knowledge and justification, Ⅰ, p. 553.

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