包拯孝行精神的地方性传承——以文成县珊溪镇街头村为例

The Local Inheritance of Bao Zheng's Filial Piety Spirit——Taking Jietou Village in Shanxi Town,Wencheng County as an Example

包拯谥号“孝肃”,原本有“孝”与“肃”两个维度。传统社会几乎只是单向发展了“肃”的维度,包公成了清官的代表。在当下新的社会语境下,孝维度的价值愈发突出,浙江温州文成县珊溪镇街头村所提倡的孝文化是对包公文化的地域性创用,可谓优秀传统文化创造性转化的实践,促进了代际和谐。此外,包氏后裔包学冠还设立“再婚奖”,鼓励老年人再婚,通过婚前财产互不干涉、百年之后遗体与原配合葬等协议,解决各方的后顾之忧。街头村老年人再婚,其基本定位是孝行的延伸,其基本模式是分别丧偶的老人的组合,而非代际婚姻,其“通过婚姻的养老”是一种来自子女与社区的合力,对当下老龄化社会越来越多的孤寡老人问题作出了有建设性意义的回答。

Bao Zheng's posthumous title was “Xiaosu”,which originally had two dimensions:“filial piety” and “solemnity”.Traditional society has almost only developed a one-dimensional dimension of “solemnity”,so Bao Gong has become a representative of upright officials.In the current new social context,the value of filial piety is becoming increasingly prominent.Advocated by Jietou Village in Shanxi Town,Wencheng County,Wenzhou,Zhejiang Province,the filial piety culture is a regional creation of Baogong culture,which can be regarded as a creative transformation of excellent traditional culture and promote inter-generational harmony.In addition,Bao Xueguan,a descendant of the Bao family,also established a “remarriage award” to encourage elderly people to remarry,through agreements such as non-interference in premarital property and co-burial of bodies with their original partners after their death,resolving the concerns of all parties.The remarriage of elderly people in Jietou Village is essentially an extension of filial piety,with the basic model being a combination of widowed elderly individuals rather than inter-generational marriage,in which the concept of “elderly care through marriage” is a collaborative effort between children and the community,providing constructive answers to the increasing number of elderly people living alone in an aging society.