摘要
自1970年代随着国民党统治权威逐渐消解,“本土”势力随之以参与选举、社运、办刊等方式来拓展自身影响力。社会抗争是创造集体记忆,改变群体认同的重要途径。从“美丽岛”事件至今,“本土”势力的保守性与机会主义,使其在反抗国民党威权统治的同时,不断扭曲、虚构国民党威权形象与“中国认同”的意象联系,建构台湾地区社会的排斥性身份认知。可以说,台湾地区社会抗争从“反威权”渐近至“本土化”的进程中,国民党威权符号瓦解的同时,套在中国台湾人身上的“本土”身份认知枷锁却越捆越牢。
Since the 1970s,the authority of the Kuomintang has gradually dissipated,"local"forces have expanded their discourse power by participating in elections,social movements,and publishing magazines.Social resistance is an important way to create collective memory and change group identity.From the"Kaohsiung Incident"to the present,the conservatism and opportunism of the"local"forces have caused them to constantly distort and fabricate the image connection between the Kuomintang's authoritarian rule and"Chinese identity"while resisting the Kuomintang's authoritarian rule,and construct an exclusive identity cognition in Taiwan region society.It can be said that in the process of Taiwan's region social resistance from"anti-authoritarianism"to"localization",while the Kuomintang's authoritarian symbols have disintegrated,the shackles of"local"identity cognition on people in Taiwan,China have become tighter and tighter.
出处
《台湾研究》
CSSCI
2024年第5期50-59,共10页
Taiwan Studies
基金
2024年国家社科基金青年项目《当代“台湾意识”话语嬗变及其虚构性研究》(项目批准号:24CZZ014)成果。
关键词
台湾地区社会
社会抗争
“本土化”
Taiwan region Society
Social Resistance
"Localization"