知识生产之刃:郑杭生学术历程的方法理念再现

The Blade of Knowledge Production:A Reproduction of Zheng Hangsheng's Academic Journey in Methodology

作为中国社会学恢复重建后的先行者,郑杭生早期哲学领域的求学经历,为其后来的学术发展奠定了辩证理性的认知根基。改革开放之后,他将自我的学术研究兴趣和具体的社会现实分析紧密地结合起来,从哲学研究转向了恢复重建之中的社会学。基于历史和辩证视角,郑杭生提出了社会学知识存在的两种形态,并构建出具有代表性的社会运行论和社会转型论;与此同时,他在反思中西方现代性背景下个人与社会的关系时,又先后提出具有本土特色的互构论和实践结构论。最重要的是,郑杭生晚年也在谋划中国社会学的学科发展事业。他不仅呼吁学术共同体要拥有理论自觉意识,还强调构建中国社会学话语权的重要性,试图为中国社会学进入世界舞台提供明确发展路径。纵观郑杭生的学术历程可以发现,其学术人生背后的知识生产之道,实际上可以看作一个在自身研究方法理念引导下的动态创造过程。

As a pioneer in the reconstruction of sociology in post-reform China,Zheng Hangsheng's early studies in philosophy laid a dialectical and rational cognitive foundation for his later academic development.After the reform and opening-up,he closely integrated his academic research interests with the realities of society,transitioning from earlier philosophical research to sociology,which was being revived and rebuilt.From a historical and dialectical perspective,Zheng Hangsheng proposed two forms of sociological knowledge and constructed the representative theories of social operation and social transformation.At the same time,when reflecting on the relationship between the individual and society in the context of Western and Chinese modernities,he successively proposed locally distinctive theories of mutual construction and the theory of practical structure.Most importantly,in his later years,Zheng Hangsheng also devoted himself to planning the development of Chinese sociology as a discipline.He not only called on the academic community to cultivate theoretical self-awareness but also emphasized the importance of Chinese sociology's academic discourse,aiming to provide a clear development path for Chinese sociology to step onto the world stage.Zheng Hangsheng's academic journey can be seen as a dynamic process of continual creation,guided by his evolving methodological principles of knowledge production.