论苏轼人生哲学的进阶

On the Advancements of Su Shi’s Life Philosophy

苏轼对人生哲学的感悟与认知是逐渐深化的,恰与他人生经验的累积相同步。苏轼《自题金山画像》有云:“问汝平生功业,黄州惠州儋州。”苏轼人生哲学的演化轨迹,最值得注意的还是杭州、黄州、惠州这三个节点。从杭州时期的怀疑人生,屡作“人生苦短”“生本不乐”之叹,到黄州时期的参悟人生,试图以旷达高朗的姿态漠视人生的阴晦晴明、苦乐悲欢,再到惠州(儋州)时期的圆融人生,心平气和地坦然接受不如意、不快乐的人生,实现与后者在哲学意义上的媾和,这或许可以视为苏轼人生哲学的三个进阶。

Su Shi’s苏轼understanding and cognition of life philosophy deepened graduallyin sync with the accumulation of his life experience.In his poem Self-Inscription on the Portrait of Mount Jin自题金山画像,Su writes,“Ask about my life achievements,Huang zhou,Huizhou and Dan zhou”问汝平生功业,黄州惠州儋州.We have no intention to question Su’s assessment of his life achievements,but if we observe the evolution of his philosophy of life,the three stages of Hangzhou杭州,Huang zhou and Huizhou are the most noteworthy.The Hangzhou period was marked by a sense of existential doubt and frequent laments about“Life being too short”and“Life being unjoyful”.In Huangzhou,he sought to comprehend life and attempted to adopt a lofty and carefree attitude towards the ups and downs,joys and sorrows.Finally,in the Huizhou(Danzhou)period,he began to embrace a harmonious view of life,calmly accepting the disappointments and unhappiness,achieving a philosophical reconciliation with his bumpy life.This progression may be regarded as the three phases of Su Shi’s philosophy of life.