摘要
法国学院派汉学兴起于19世纪初,并在此后逐渐确立了其在欧洲汉学界的领导地位。19世纪末,以《通报》(T’oung pao)的创办为标志,由欧洲学院派汉学家所主导的汉学研究正式形成。在这一框架下,欧洲学院派汉学家和在华西人汉学群体构成了两端,二者分居中心和边缘的地位,并且有着密切互动。19世纪再次来华的新耶稣会虽然失去了旧耶稣会在汉学研究中的领导角色,但仍占据一席之地,他们的基础研究依然深为欧洲主流汉学界所看重。
French academic sinology emerged in the early 19 th century and gradually established its leading position in the field of European sinology at the end of the 19 th century.With the launch of T’oung pao in 1890 as a sign,the field of sinological research dominated by European academic sinologists was formally established.Under this framework,the European academic sinologists and those in China occupied two ends of this field and two separated centers.However,both sides had close interactions.The Jesuits who had lost their traditional superiority in the sinological field still played an important part in fundamental studies,and their works greatly benefited professional French sinologists.
出处
《国际汉学》
CSSCI
2019年第3期128-137,207,共11页
International Sinology
基金
中国博士后科学基金站中第12批特别资助项目“耶稣会与近代中国的学术转型研究”(编号:2019T120328)的阶段性成果