韩国儒学“弘益人间”的主体思想与现代意义——“理性与命”之“正本开新”

The Subject and the Modern Significance of Hong-lk Human Thought in Korean Confucianism:Finding the Original and the New Meaning of Korean Confucianism under the Visual Angle of Rationality and Life

韩国儒学的理路与进路都表明其是以韩国民族的'东人意识'为主体性、以'弘益人间'为主体思想而'开新'韩国儒学,并且在这一理路中不断对'东人意识'与'弘益人间'进行'正本',因韩国儒学的'正本开新'具有使儒学走向世界的重要意义。'弘益人间'的思想虽然出于韩国远古的檀君神话传说,但经过新罗崔致远转化为'备详仙史'的'玄妙之道'而成为'东人意识'后,成为韩国儒学的主体思想,经过融合韩国独特的《天符经》,使'弘益人间'的韩国儒学具有了'理性与命'的承诺与推定。《天符经》是韩国思想界以韩国儒学的'弘益人间'为主体,融合所有能产生'弘益人间'作用的其他理论所形成的'理性与命'的代表形式。展望'理性与命'的历史进路,韩国儒学应当融合《天符经》的思想,以形成现代韩国儒学思想体系,从而使儒者内外兼修,完成化成天下、世界大同的历史任务。

The road and route of Korean Confucianism show that it is based on the Korean Eastern human consciousness. It opens new Korean Confucianism with Hong-lk Human as the subject thought. It continues to try to find the original meaning of the Eastern human consciousness and Hong-lk Human.Finding the original and the new meaning of Korean Confucianism will bring the Confucianism to the world,which has a great Significance. Although the thought of Hong-lk Human is from the Tanjun Myth of ancient Korea,through a series of transformation by Cui Zhiyuan,he transformed ancient legend into Eastern human consciousness,it became the main idea of Korean Confucianism.Through the integration of the unique Tian Fu Jing in Korea,the thought of Hong-lk Human has a promise and presumption of rationality and life. Tian Fu Jing is the representative form of rationality and life in the Korean ideological circle,which is formed by the thought of Hong-lk Human and the other theories.Looking into the future of rationality and life,Korean Confucianism should integrate the idea of Tian Fu Jing to form a modern Korean Confucianism system,let the Confucianism be able to complete the historical task of the great harmony of the word.